Announcement: Prince Rahim Aga Khan V Named 50th Hereditary Imam of the Shia Ismaili Muslims
Announcement: His Highness Prince Karim Aga Khan IV, 1936-2025
The Ismaili Imamat is a supra-national entity, representing the succession of Imams since the time of the Prophet Muhammad. The role of the Ismaili Imam is a spiritual one; his authority is that of religious interpretation. It is not a political role; in the contemporary era, the Imams do not govern any land. At the same time, Islam believes fundamentally that the spiritual and material worlds are inextricably connected. Faith does not remove Muslims or their Imams from daily, practical matters in family life, in business, in community affairs. Faith, rather, is a force that should deepen our concern for our worldly habitat, for embracing its challenges, and for improving the quality of human life.
- Prince Karim Aga Khan IV, Speech to the Parliament of Canada 2014
The Ismaili Imamat is a hereditary office in succession from the first Imam, Hazrat Ali, the cousin and son-in-law of Prophet Muhammad (may peace be upon him and his family), who was married to Hazrat Bibi Fatimat-az-Zahra, the Prophet’s daughter and only surviving child.
The Prophet was the last and final Messenger of Allah, upon whose passing revelation ceased. However, the community’s need for spiritual and moral guidance continued. During his lifetime, upon divine command, the Prophet had designated Ali ibn Abi Talib as the Mawla (leader) of the Muslim community. In a testamentary declaration, the Prophet had proclaimed that he was leaving behind two weighty legacies, namely the Holy Quran and his progeny to guide the community’s future generations. Hence, the Shia Muslims affirm that the Imamat continues in perpetuity.
Just as it was the Prophet’s prerogative to designate his successor, so it is the absolute prerogative of each Imam of the Time to designate his successor from among his male progeny. In the ensuing century, the Shia were subdivided. The Ismailis derive their name from upholding Ismail, the eldest son of the fifth Ismaili Imam, Jafar as-Sadiq, as the rightful successor to the Imamat.
Throughout their history, the Ismailis have been led by a living hereditary Imam in continuing succession from Ismail to His Prince Rahim Aga Khan V.
Reflecting the pluralism of the Muslim world generally, the Ismailis are a richly diverse community within the Shia branch of Islam who belong to distinct ethno-geographic and linguistic traditions. They are united by their belief in a living hereditary Imam of the Time from the progeny of Prophet Muhammad (may peace be upon him and his family).
Today, the Ismailis are the only Shia Muslims to be led by a living, hereditary Imam. Spiritual allegiance to the Imam and adherence to the Shia Imami Ismaili interpretation of Islam according to the guidance of the Imam of the Time, have engendered in the Ismaili community an ethos of self-reliance, unity, and a common identity.
In keeping with the ethics of Islam, in every country where they reside, the Ismailis are active in civil society, working in diverse fields, and contributing their time, knowledge and material resources for the betterment of the community and the societies amongst whom they live.
Historically, and in accordance with the needs of the time, the Imams have given rules of conduct and constitutions for the community’s social governance, in conformity with the Islamic concepts of unity, brotherhood, justice and goodwill.
Upon succeeding to the Imamat in 1957, His Highness the Aga Khan adapted the modern system of social governance that was first pioneered by his grandfather, Sir Sultan Mahomed Shah Aga Khan III. As the 49th Imam, he ordained an Ismaili Constitution in 1986, which for the first time brought under a common aegis the global Ismaili community’s social governance, in order better to secure their peace and unity,
spiritual and social welfare, to foster fruitful collaboration among different peoples and communities, to optimise the use of resources, and to enable Ismaili Muslims to make valid and meaningful contributions to the improvement of the quality of life in their societies as responsible global citizens.
Within the framework of the Constitution, National, Regional and Local Councils are responsible for overall social governance, and Central Institutions provide services to the community in education, health, social welfare, housing, economic welfare, cultural and women’s activities, youth and sports development. The Constitution also incorporates
Religious Education Boards for the provision of religious education at all levels of the community, for the requisite human resource development, and for research and publication. While the Constitution serves primarily the social governance needs of the Ismaili community, its provisions for encouraging amicable resolution of conflict through impartial conciliation and arbitration are also increasingly being used in some countries by non-Ismailis.
Biography
Prince Rahim Aga Khan V is the 50th hereditary Imam of the Shia Ismaili Muslims, as designated by his late father, Prince Karim Aga Khan IV, in accordance with historical Shia Imami Ismaili tradition.
Born on 12 October 1971, Prince Rahim is the eldest son of the late Prince Karim Aga Khan and his first wife, Princess Salimah. Prince Rahim was educated at Phillips Academy Andover and graduated in 1995 from Brown University with a Bachelor of Arts in Comparative Literature.
Prince Rahim has two sons from his former wife, Princess Salwa: Prince Irfan (b. 2015) and Prince Sinan (b. 2017). He serves on the boards of many agencies of the Aga Khan Development Network, and has closely followed the work of The Institute of Ismaili Studies and the Ismaili community’s social governance institutions.
Prince Rahim has been particularly concerned with the AKDN’s drive to protect the environment and mitigate the effects of climate change, serving as Chairman of its Environment and Climate Committee. He has also given sustained attention to the work of AKDN and the Ismaili community institutions in addressing the needs of those living in the greatest poverty and supporting the improvement of their livelihoods through education, training and enterprise.
Prince Rahim meets regularly with leaders of government, international organisations, and civil society to strengthen their relations with the Ismaili Imamat and to advance the AKDN’s efforts to improve the lives of marginalised and vulnerable communities.
On 3 June 2015, the Ismaili Imamat and the Republic of Portugal signed a landmark agreement which enabled the establishment of a formal Seat of the Ismaili Imamat in Portugal, marking a historic milestone. The establishment of a Seat reflects a longstanding relationship between the Ismaili Imamat and the Government of Portugal.
In 2010, the parliament of the Republic of Portugal unanimously ratified a landmark Faith Agreement with the Ismaili Imamat. The agreement acknowledged the institution of the Ismaili Imamat as an international legal entity with capacity to enter national and international treaties, and conferred formal recognition on the Ismaili community’s constitutional bodies as established by the Imam. The agreement outlined a commitment to shared goals: the promotion and upholding of human dignity and pluralism, working to promote peace and stability, and improving the quality of life of the vulnerable, in Portugal and elsewhere.
The Portuguese people have a deep and historic respect for faith, and are committed to the values of human diversity and pluralism. Their acknowledgement of the Ismaili Imamat as an institution whose religious foundations inform its work is at the basis of the country’s relationship with the Imamat, and affirms the important role of ethics and values in modern life.
The establishment of a Seat, for the first time in the modern history of the Ismaili Imamat, strengthens the institutional capacity of the Imamat. The Seat establishes a global headquarters in Lisbon for all dimensions of its activities,
including those concerned with the affairs of the Ismaili community, international engagement and the Imamat’s commitment to improving the quality of life.
At a ceremony on 11 July 2018, marking the conclusion of his Diamond Jubilee year, Prince Karim Aga Khan, the 49th hereditary Imam of the Ismailis, officially designated the premises located at Rua Marquês de Fronteira in Lisbon (being the Henrique de Mendonça Palace) as the Seat of the Ismaili Imamat, and declared that it be known as the "Diwan of the Ismaili Imamat".
The Ismaili community celebrated the Golden Jubilee of the 48th Imam, Sir Sultan Mahomed Shah, Aga Khan III, in 1935. The commemoration of milestone anniversaries was a common practice amongst princely rulers in South Asia, which provided opportunities to generate resources to fulfil the social ethic of care and concern for society's poor and vulnerable. In the Ismaili tradition, jubilees have been occasions to demonstrate love, affection and gratitude for the Imam, and an opportunity to initiate, develop and strengthen significant projects, institutions and trusts. Over time, these jubilee undertakings have benefited not only the Ismaili community, but also the wider Muslim Ummah and society generally.
At the request of Ismaili leaders from all over the world, Sir Sultan Mahomed Shah Aga Khan III consented to the holding of public celebrations to mark his Golden Jubilee in India and East Africa. He, and the Ismaili leaders of the time, saw them as opportunities to initiate development programmes for the socio-economic progress of Ismailis and their neighbouring communities.
The Imam publicly announced the return of the community’s unconditional gift of gold for use in their own upliftment by way of overseas scholarships, resettlement from congested districts and infant welfare projects. In Kenya, the proceeds of the gold were used to fund programmes for scholarships, secondary schools, child welfare centres and nursing homes. The Jubilee Insurance Company was established to provide health, business, accident and life insurance plans.
Beneficiaries of the Golden Jubilee extended well beyond the Ismaili community. The East African Muslim Welfare Society was formed to increase opportunities for the region’s indigenous Muslims and to provide avenues for their advancement. Over the next two decades, under the leadership of Aga Khan III, the Society set up many schools, mosques and health clinics as well as a higher education polytechnic.
To celebrate the 60th anniversary of Sir Sultan Mahomed Shah Aga Khan’s accession to the Imamat in August 1945, at the request of the Ismaili leaders of the time, he consented to a formal weighing ceremony. In keeping with common practice at the time, these weighing ceremonies, in which monarchs,
faith leaders and other rulers were weighed against precious metals or other items of value, provided opportunities to generate resources to advance social and economic development. However, the event was deferred by one year since the immediate post-war period did not seem an appropriate time for such a ceremony.
In Dar es Salaam, the Imam dedicated the proceeds of the gift of diamonds for the creation of the Diamond Jubilee Investment Trust to which he himself made a further contribution. The Trust provided the impetus for the establishment of new financial institutions for the community in all three East African countries, and continues today as the Diamond Trust Bank.
The Platinum Jubilee of Sir Sultan Mahomed Shah, 48th Imam of the Ismaili Muslims, commemorated 70 years of his Imamat. The anniversary was observed in Karachi in 1954 and the following year in Cairo in 1955. Following the precedent of the Golden and Diamond Jubilees, the funds that were presented to the Imam as an unconditional gift from the Ismaili community were returned to be used for their benefit.
Aga Khan III
Golden Jubilee
1935-36At the request of Ismaili leaders from all over the world, Sir Sultan Mahomed Shah Aga Khan III consented to the holding of public celebrations to mark his Golden Jubilee in India and East Africa. He, and the Ismaili leaders of the time, saw them as opportunities to initiate development programmes for the socio-economic progress of Ismailis and their neighbouring communities.
The Imam publicly announced the return of the community’s unconditional gift of gold for use in their own upliftment by way of overseas scholarships, resettlement from congested districts and infant welfare projects. In Kenya, the proceeds of the gold were used to fund programmes for scholarships, secondary schools, child welfare centres and nursing homes. The Jubilee Insurance Company was established to provide health, business, accident and life insurance plans.
Beneficiaries of the Golden Jubilee extended well beyond the Ismaili community. The East African Muslim Welfare Society was formed to increase opportunities for the region’s indigenous Muslims and to provide avenues for their advancement. Over the next two decades, under the leadership of Aga Khan III, the Society set up many schools, mosques and health clinics as well as a higher education polytechnic.
Diamond Jubilee
1945-46To celebrate the 60th anniversary of Sir Sultan Mahomed Shah Aga Khan’s accession to the Imamat in August 1945, at the request of the Ismaili leaders of the time, he consented to a formal weighing ceremony. In keeping with common practice at the time, these weighing ceremonies, in which monarchs,
faith leaders and other rulers were weighed against precious metals or other items of value, provided opportunities to generate resources to advance social and economic development. However, the event was deferred by one year since the immediate post-war period did not seem an appropriate time for such a ceremony.
In Dar es Salaam, the Imam dedicated the proceeds of the gift of diamonds for the creation of the Diamond Jubilee Investment Trust to which he himself made a further contribution. The Trust provided the impetus for the establishment of new financial institutions for the community in all three East African countries, and continues today as the Diamond Trust Bank.
Platinum Jubilee
1954-57The Platinum Jubilee of Sir Sultan Mahomed Shah, 48th Imam of the Ismaili Muslims, commemorated 70 years of his Imamat. The anniversary was observed in Karachi in 1954 and the following year in Cairo in 1955. Following the precedent of the Golden and Diamond Jubilees, the funds that were presented to the Imam as an unconditional gift from the Ismaili community were returned to be used for their benefit.
The Silver Jubilee of His Highness the Aga Khan, marking 25 years of his Imamat and leadership of the worldwide Ismaili community, was celebrated in the period 1982-83. As with previous jubilee commemorations, the Ismaili community presented an unconditional gift to their Imam which he then allocated to a large number of projects, in consultation with community leaders.
The Aga Khan’s Golden Jubilee in 2007-08 marked 50 years of his Imamat. During the commemoration period, the Aga Khan travelled to over 20 countries, where he initiated 22 community and development projects. These included the opening of the Ismaili Centre in Dubai,
Marking 60 years of his accession to the Imamat, the commemoration of the Aga Khan’s Diamond Jubilee began on 11 July 2017. During the jubilee year, he accepted invitations from Heads of State to undertake formal visits to countries which have longstanding and close relations with the Imamat. During these visits, in addition to meeting with members of the Ismaili community, he engaged in activities related to the projects and initiatives of the Ismaili Imamat including those of the Aga Khan Development Network (AKDN).
Aga Khan IV
Silver Jubilee
1982-83
The Silver Jubilee of His Highness the Aga Khan, marking 25 years of his Imamat and leadership of the worldwide Ismaili community, was celebrated in the period 1982-83. As with previous jubilee commemorations, the Ismaili community presented an unconditional gift to their Imam which he then allocated to a large number of projects, in consultation with community leaders.
Golden Jubilee
2007-08
The Aga Khan’s Golden Jubilee in 2007-08 marked 50 years of his Imamat. During the commemoration period, the Aga Khan travelled to over 20 countries, where he initiated 22 community and development projects. These included the opening of the Ismaili Centre in Dubai,
Diamond Jubilee
2017-18
Marking 60 years of his accession to the Imamat, the commemoration of the Aga Khan’s Diamond Jubilee began on 11 July 2017. During the jubilee year, he accepted invitations from Heads of State to undertake formal visits to countries which have longstanding and close relations with the Imamat. During these visits, in addition to meeting with members of the Ismaili community, he engaged in activities related to the projects and initiatives of the Ismaili Imamat including those of the Aga Khan Development Network (AKDN).
The Ismaili Imamat, historically and in the contemporary period, has engaged in formal and informal diplomatic relations with various entities. These engagements have been driven by the Imamat’s interests, stemming from the ethics of Islam, to improve the quality of life globally, and to advance the causes of human dignity, pluralistic engagement and peace building.
This sense of common purpose underlies the Ismaili Imamat’s collaboration with national governments, their regional groupings (including, for instance, the European Union and the East African Community), international public agencies and a myriad of non-governmental organisations.
Based on shared objectives and values, governments, supranational and international agencies extend the courtesies and privileges of diplomatic recognition to the Ismaili Imamat to facilitate collaboration. Protocols of co-operation have been agreed between countries and the Ismaili Imamat, directly, and through the instrumentality of the AKDN institutions.
Among the states and organisations that have entered into formal relationships with the Ismaili Imamat are: Afghanistan, Bangladesh, Brazil, Canada, the European Commission, the East African Community, France, Kazakhstan, the Kyrgyz Republic, Mali, Pakistan, Portugal, Syria, Tajikistan as well as the American states of California, Illinois and Texas.
In the 1400-year Muslim tradition of leadership, an imam, whether Shia or Sunni, is concerned not only with interpreting the faith to those who refer to him, but also taking the lead in improving the security and the quality of life of his community and all those amongst whom it lives.
To the Ismaili Imamat therefore, “quality of life” represents a holistic vision that encompasses the entire ethical and social context in which people live. This entails investing with a social conscience in people, in their efforts to foster pluralism, in their intellectual pursuits and in the search for new and useful knowledge,
as much as investing towards improvements in their material condition. It is in this context that the present Imam has established and presides over the organisations and agencies of the Aga Khan Development Network (AKDN), which seek to respond to the changing complexities of modern development processes.
The Aga Khan Development Network is a group of private, international, non-denominational agencies working to improve living conditions and opportunities for people in some of the poorest parts of the developing world, in Central Asia, South Asia, Africa and the Middle East.
AKDN institutions serve mandates in education (pre-school to university, including research), health (from primary to tertiary care, including teaching and research), culture, rural development, human habitat, crises response, microfinance, economic development, and promotion of civil society institutions.
